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The Ones We Call _ (5 of 5)

by Martins Deep

[Editor’s Note: Click on the image below to view it at full size.]

 


 

Martins Deep (he/him) is a budding African poet, photographer/artist, & currently a student of Ahmadu Bello University, Zaria. His works deeply explores the African experience. His creative works have appeared, or are forthcoming on FIYAH, The Roadrunner Review, Barren Magazine, Cream City Review, Eunoia Review, Agbowó Magazine, Surburban Review, Twyckenham Notes, FERAL, Black Lives Matter: Poems for a New World, Lemonsprouting, & elsewhere. He loves jazz, adores Amanda Cook, and fantasizes reincarnating as an owl. He tweets @martinsdeep1

 

See what happens when you click below.

What surprising, fascinating stuff can you tell us about the origin, drafting, and/or final version of “The Ones We Call _______ ”?

These art pieces, as with the several of my works I have had published, come from my heart for the African child. It is my own little attempt at storytelling. They are not just made from a place of empathy, but also, what I love to call, self portraits of myself. They are stories put out there for my African brothers to experience that feeling of belonging.

Amazingly, all works here were digitally created with mobile phone. They are drawn from that longing of being a voice in the wilderness. I hope that each work come alive with the truths emptied into them.

The Ones We Call _ (4 of 5)

by Martins Deep

[Editor’s Note: Click on the image below to view it at full size.]

 

 

Martins Deep (he/him) is a budding African poet, photographer/artist, & currently a student of Ahmadu Bello University, Zaria. His works deeply explores the African experience. His creative works have appeared, or are forthcoming on FIYAH, The Roadrunner Review, Barren Magazine, Cream City Review, Eunoia Review, Agbowó Magazine, Surburban Review, Twyckenham Notes, FERAL, Black Lives Matter: Poems for a New World, Lemonsprouting, & elsewhere. He loves jazz, adores Amanda Cook, and fantasizes reincarnating as an owl. He tweets @martinsdeep1

 

See what happens when you click below.

What surprising, fascinating stuff can you tell us about the origin, drafting, and/or final version of “The Ones We Call _______ ”?

These art pieces, as with the several of my works I have had published, come from my heart for the African child. It is my own little attempt at storytelling. They are not just made from a place of empathy, but also, what I love to call, self portraits of myself. They are stories put out there for my African brothers to experience that feeling of belonging.

Amazingly, all works here were digitally created with mobile phone. They are drawn from that longing of being a voice in the wilderness. I hope that each work come alive with the truths emptied into them.

How’s the Coffee?

by Autumn Bettinger

 

[Editor’s Note: This piece is part of the “Topical” series, with each piece solely submitted to and chosen by the Final Reader Pietra Dunmore.]

 

He says: I made you coffee. She says: I can’t smell anymore. He says: After you drop the kids off at school, could you swing by the grocery store? She says: This coffee doesn’t taste like anything. He says: I need to work late again. Could you make meatloaf for dinner with those potatoes I like? Extra ketchup. Tell the kids I’ll see them by seven. She says: I think I’m going to be sick. He says: Don’t forget the dry cleaning, I thought you were going to pick it up yesterday. She says: I need to sit down. He says: That reminds me, don’t let the kids leave their backpacks laying around. She says: I can’t feel my arms. He says: Don’t forget I’ve got an early meeting tomorrow. She says: I think you need to call 911. He says: I’m already late, see you tonight! Enjoy the coffee! She says:

 

Autumn Bettinger is a full-time mother of two living in Portland, Oregon. When not chasing toddlers and changing diapers, she can be found writing flash fiction after the kids are asleep. Her work is forthcoming in The Good Life Review’s Spring 2021 Issue.

 

See what happens when you click below.

What surprising, fascinating stuff can you tell us about the origin, drafting, and/or final version of “How’s the Coffee?”?

I found a prompt for this ‘he said/she said’ structure in an old writing book. Dialogue can be challenging at times, so I thought I’d give it a try and see if anything interesting happened. As a mother, your needs can disappear under the needs of your family, and it can be hard to be heard. Luckily for me, my actual husband is nothing like this jerk. Haha. I don’t think the value of truly hearing someone, and being heard, can be overstated. Hopefully, we can pay more attention to the little things, so we can hear when the big things show up, even when that’s over a single cup of coffee.

The Ones We Call _ (3 of 5)

by Martins Deep

[Editor’s Note: Click on the image below to view it at full size.]

 

 

Martins Deep (he/him) is a budding African poet, photographer/artist, & currently a student of Ahmadu Bello University, Zaria. His works deeply explores the African experience. His creative works have appeared, or are forthcoming on FIYAH, The Roadrunner Review, Barren Magazine, Cream City Review, Eunoia Review, Agbowó Magazine, Surburban Review, Twyckenham Notes, FERAL, Black Lives Matter: Poems for a New World, Lemonsprouting, & elsewhere. He loves jazz, adores Amanda Cook, and fantasizes reincarnating as an owl. He tweets @martinsdeep1

 

See what happens when you click below.

What surprising, fascinating stuff can you tell us about the origin, drafting, and/or final version of “The Ones We Call _______ ”?

These art pieces, as with the several of my works I have had published, come from my heart for the African child. It is my own little attempt at storytelling. They are not just made from a place of empathy, but also, what I love to call, self portraits of myself. They are stories put out there for my African brothers to experience that feeling of belonging.

Amazingly, all works here were digitally created with mobile phone. They are drawn from that longing of being a voice in the wilderness. I hope that each work come alive with the truths emptied into them.

CNF: Torah Study

by Robin Neidorf

 

We come to Her at each new moon; She has been waiting for us nearly 6,000 years. Rabbi Jill helps us unspool the arguments of Rabbi Eliezer and Rabbi Yehoshua. Our text today reflects spring’s emergence in an older part of the world while wet snow streaks my window. Feasting and fasting, exile and return, slavery and redemption. Hebrew on the right, English on the left. There are no vowels to help our tongues pass from consonant to consonant. We stumble over syllables like kissing adolescents. Tumah is a word we struggle to use without our post-modern brains hearing all of the shame of unclean. I try errata – a human error, easily corrected. Wendy offers misaligned – a car’s suspension in need of a tune-up. Tricia shakes her head – is it even possible to unwind the wiring of words – IN THE CENTER IS THE TEXT – from inherited judgments? Through it all, She is patient with us; after all, She has already been waiting nearly 6,000 years. Waiting to teach us which portion of lamb’s blood is to be burnt, why we count to forty and what to do when we get there, what justice looks like when your cart runs over your neighbor’s ass. Each word is an action bound by law or custom, when to bow forward and when to bounce on tiptoes when to dip greens when to sip wine when to illuminate with two candles and when with eight. Susie marvels: Plagues take time, and our three heads nod in agreement. Every rule is gentled with the reminder that our lives are to be a blessing: We are made, my darlings, for this pleasure. She has been waiting for us nearly 6,000 years.

 

Robin Neidorf is a writer of creative nonfiction and poetry living in Minneapolis. Her work has been published online by the blog of the Best American Poetry, TC Jewfolk and Postpartum. She holds an MFA from the Bennington Writing Seminars and is currently working on essays relating to her two decades of volunteering in the Jewish community.

 

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What surprising, fascinating stuff can you tell us about the origin, drafting, and/or final version of “Torah Study”?

My friend Susie had wanted to start a women’s Torah Study group for many months, and we finally arranged our first meeting to take place at the end of March 2020. During the pandemic, our monthly Zoom sessions have become a safe haven of reflection. The process of picking through layers of text going back several centuries to find wisdom has provided perspective on our times. For several months, I’ve been trying to write about the study group but had a hard time finding the right entry point. Then, in last session’s reading of verses and commentary about the exodus from Egypt, Susie said, “Plagues take time.” The rest came from there.

Accounting

by Joanne Lozar Glenn

 

[Editor’s Note: This piece is part of the “Topical” series, with each piece solely submitted to and chosen by the Final Reader Pietra Dunmore.]

 

It was maybe April, maybe May, when I decided to inventory what I had bought, what I had felt compelled to buy, what I had sought and been unable to find, and all the hazards collecting like lint on scrim since lockdown began.

Even in single-spaced 8-point font the list spanned two screens. Alcohol and aloe vera gel. Shop towels, rubber bands, pipe cleaners. A thermometer battery, a pulse oximeter. Bags and bags of groceries. A hand-powered clothes-washing agitator and Dr. Bronner’s liquid castile. Skoy cloths, hair cutting shears. Sponges, dishwashing soap, utility gloves. Neosporin, after googling how to decide if a head gash merited stitches. Mine did not, so I learned how to make a butterfly bandage using strands of my own hair.

What I couldn’t buy, what I tired of longing for, I lived without. A working dishwasher. My own backyard. A hug. A shared meal. The peace that settles over the apartment when the neighbors are away and the bathroom pipes free of their incessant rushing water. A loved one to come home to after a long walk.

One year in, I wonder if I am becoming a caricature of myself, if parts of me will become so exaggerated I’ll find it difficult to gather again, if and when it becomes safe. It’s one thing to embrace my weirdness—picking salt off pretzels and eating it before the pretzel itself, arranging books by how they stack on shelves, loving how a clean, dry sink free of dishes shines in the afternoon sun. Wiping it down after every rinse, just to have that one small daily pleasure.

It’s quite another to cluck my tongue as I talk back to media pundits, ruminate aloud on the merits of donating this jacket or that dress to Goodwill and how will I get it there anyway, or curse the mask-less runner whose breath I feel on my ear as she passes me from behind—then tear up at every nuance of grace in this pandemic that has stripped so much from so many.

The struggle is not the doing without or the getting through. The struggle is the fight against feeling it, a fight I should want to lose. To feel is to admit the broke-openness of accepting we will all suffer unevenly. Of seeing, then softening to this same weirdness, this same longing, this same loneliness that exists in all of us. Of reconciling who I used to be with who I am now, with who, maybe, I still could be.

 

Joanne Lozar Glenn is a freelance writer, editor, educator, and writing retreat leader (wtwpwn.com) whose work has been published in Beautiful Things (River Teeth), Peregrine, Under the Gum Tree, Ayris, The Northern Virginia Review, Brevity, and other print and online journals. Her most recent book, co-authored with five other writers, is Memoir Your Way: Tell Your Story Through Writing, Recipes, Quilts, Graphic Novels, and More (Skyhorse Publishing, 2016).

 

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What surprising, fascinating stuff can you tell us about the origin, drafting, and/or final version of “Accounting”?

This piece was born in a prompt-writing group. We’ve been meeting monthly for two hours on Zoom since April 2020. The leader keeps a numbered list of random words, someone in the group picks a number, and that’s the word we use to trigger our first 15-minute writing session. I guess the offhand comment someone made about it being a year since we had last met in person lingered, and as I flashed on some of the things that had happened during that year, I began writing about trying to make a list of what I’d bought since everything shut down. The prompt for the second 15-minute writing session kept me in the same “channel,” moving toward that idea of becoming a caricature of myself. Maybe it’s because now so much of our lives is on screens and so there’s never a sense of being fully “embodied” when meeting with others. Or maybe it’s because of COVID forcing us to see each other as threats, that our very breath could be lethal to one another. Afterwards, the ending of what I’d drafted kept nagging me, so I poked at it some more. Originally, I thought the hard thing was accepting the virus’ indiscriminate destruction and our initial powerlessness over it. Then I realized that the more I tried protecting myself from the continuing trauma, the more I risked becoming numb and losing my empathy. And oh btw, the prompts were “course” and “tire.” Proving once again, as a wise writer (I wish I could remember who) said recently, it doesn’t matter where you start your writing; it matters that you start.

Mask Now or Get Out

by Anastasia Jill

 

[Editor’s Note: This piece is part of the “Topical” series, with each piece solely submitted to and chosen by the Final Reader Pietra Dunmore.]

 

Tommy won’t wear a mask. He claims that they don’t work. On our ride around town, he ‘enlightens’

me, “The masks are another way to control us. I’m not wearing the devil cloth.”

Tommy is no orature, but his voice is made of grit and stone, all the things that make boulders unmovable.

“It’s just a mask,” I say. “If you don’t want to wear one, just go home.”

“I need gas,” he says. “The last few stations didn’t want my business. And that’s fine. No one can tell me what to put on my body.” His words hold the finality of exile.

Despite him, I wear a mask. Some risks aren’t worth the take. I position it on the bridge of my nose, then tuck my Star of David pendant beneath my collar. The Star doesn’t stay hidden long as I clutch the chain, a nervous habit dating back to childhood.

Tommy reaches over and takes my hand, straddling my small fingers with his own. He pats the hollow space where the chain meets my clavicle. My sweater casts a shadow over the beacon of my faith, hidden further by the pulse of my boyfriend’s hand. The pendant sits firm in his lifeline. An avowal. “I’m proud of you for wearing that.”

I remind him. “You pressured me.”

“What’s the big deal?”

“I don’t like to wear it unless I know every person I’m coming into contact with.” I press his hand to my chest. “I can never tell how people may react.”

He nods in affirmation. “Like what I said, don’t let other people dictate your life. It’s like I told that guy at 7-11—”

“It’s not the same thing.” The scratches of chain blur the panic in my voice. “The one time I wore this to school as a kid, my locker was vandalized by day’s end.”

“I’m sorry.” He shakes his head. “But that was a long time ago.”

“Far from an isolated incident.”

“Babe—”

“You don’t understand.”

He huffs, “I’ll just stop talking, then.”

A sharp turn brings us to a Shell station. There are no other cars in the lot.

“Tommy.” I open my purse, pluck out a spare mask. “Please.”

He picks it up by the string, an indignant snort bounding down his nose. “I have rights, you know that?”

“Masks are not part of the Bill of Rights.”

With a flick of his wrist, the mask dwindles to the car floor. He slams the door and proceeds without me, ignoring the county mandated signs taped to the gas station door. Soon after, I follow, tugging at my chain, the golden star slipping from behind the cotton shield.

A chime signals my entry. Tommy is already perusing beer. The cashier is behind plexiglass, ignoring Tommy’s mask-less self. I make my own chore of collecting Snickers bars when another man catches my attention. I didn’t notice him at first, but he noticed me; his glance sliding from my breasts to the Star of David twisted between my thumb.

The light over his bald head acts as an awning for his hate. Still, I see the vulgar lines of his mouth, the flicker of his tongue above yellow teeth echoing any num. It hangs on his lips. It begs to be bellowed, slathered in beer spit, driven into me like a steel edge into paint.

I refuse him the chance. Instead, I find Tommy. My hand drops the chain for his. He tells the cashier, “Forty on pump number six and a grape Swisher Sweets.”

The bald man slips out the door, slithers past the sticker-clad windows. I watch until he disappears behind our car.

Tommy’s voice hardens, brings me into focus. “…don’t have a mask, so what?”

The cashier-man is not amused. He points to the sign, a sharpie decree: Mask Now or Get the F*** Out!!!!

“I have a health condition,” Tommy says.

“Lots of people say that. You have a doctor’s note?”

“Yeah, right.”

“Doctor’s note.”

“I don’t need one—”

The cashier slaps the counter. “Get out of my store!”

We back out in a frenzy of, “Out!” Tommy shouts back obscenities. I hurry into my passenger seat of sheer embarrassment. Tommy lingers outside the car, grey eyes folding into a cold stare.

He slams the door and grunts. “I hate people so much.”

“It’s just a mask. You’re 30. Grow up.”

He revs the ignition, hits the acceleration, hard.

“Let it go,” I say.

“Don’t want to.”

Seconds later, a sharp U-turn sends us back the way we came.

“You’re going the wrong way.”

“No, I need car paint.”

“For what?”

“We just do.”

The curtness of his words carries our silence all the way to AutoZone. He parks and gets out. I walk to his side, and I see what he sees.

Angry arms twist and grind into a dark symbol, fingerprints rise beside it like filthy steam. It burns my retinas, my myelin tissue, all the way to my brain. A trembling body betrays my mollified voice. “It’s not a big deal.”

Tommy says nothing, for once

“It could be worse,” I say, taking my necklace off.

Tommy’s mask stares at us from the floor mat, visible through the defaced door. He picks it up from the dirt, shakes out the dust, and covers his face without dissention.

 

Anastasia Jill (she/they) is a queer writer living in the Southeast United States. She has been nominated for Best American Short Stories, Best of the Net, and several other honors. Her work has been featured with Poets.org, Pithead Chapel, apt, Minola Review, Broken Pencil, and more. 

 

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What surprising, fascinating stuff can you tell us about the origin, drafting, and/or final version of “Mask Now or Get Out”?

“Mask Now or Get Out” is one of many pieces born from a place of extreme, almost desperate frustration. As a Jewish person, I find myself hyper-aware of my surroundings at all times. Much like the main character, it’s a secret I hold close to me; an experience that is not wholly unique. It may seem small to a non-Jewish person. What’s the big deal about wearing a necklace in public, right? However, I also find that explaining the struggle of anti-Semitism to someone who will write me off as “too sensitive” is emotionally laborious, but all too common. I can’t trust other people to not be anti-Semitic. History has shown people can be, unapologetically so, and when we are hurt, sometimes, it goes unnoticed. 

The Ones We Call _ (2 of 5)

by Martins Deep

[Editor’s Note: Click on the image below to view it at full size.]

 

 

Martins Deep (he/him) is a budding African poet, photographer/artist, & currently a student of Ahmadu Bello University, Zaria. His works deeply explores the African experience. His creative works have appeared, or are forthcoming on FIYAH, The Roadrunner Review, Barren Magazine, Cream City Review, Eunoia Review, Agbowó Magazine, Surburban Review, Twyckenham Notes, FERAL, Black Lives Matter: Poems for a New World, Lemonsprouting, & elsewhere. He loves jazz, adores Amanda Cook, and fantasizes reincarnating as an owl. He tweets @martinsdeep1

 

See what happens when you click below.

What surprising, fascinating stuff can you tell us about the origin, drafting, and/or final version of “The Ones We Call _______ ”?

These art pieces, as with the several of my works I have had published, come from my heart for the African child. It is my own little attempt at storytelling. They are not just made from a place of empathy, but also, what I love to call, self portraits of myself. They are stories put out there for my African brothers to experience that feeling of belonging.

Amazingly, all works here were digitally created with mobile phone. They are drawn from that longing of being a voice in the wilderness. I hope that each work come alive with the truths emptied into them.

Keys

by Niles Reddick

 

Sara was like a Learjet, fast and focused with a smooth and graceful landing after a daily journey, and she’d loved Mike since kindergarten at the Episcopal day school. He’d given her a cut-out red heart Valentine and a small box of candies stamped with messages back then that read “Be Mine Forever,” “Everlasting Love,” “Your Valentine.” On the back were chubby Cupids shooting arrows. Neither of them even knew what the messages meant.

After high school, both went to Virginia, and he majored in pre-med and stayed for medical school. She majored in Education and taught grade school. They married right after graduation at Monticello, where Thomas Jefferson had lived, though their ancestors would not have approved the location since they had connections back to Adams. His place had been rented for two months in advance. She was pregnant with the first of three girls, and Mike worked long hours, partly to meet the rising patient demand, partly to support them, and partly to stay away from all the hormones and drama, though his body language and comments never revealed which.

When Sara’s life got busy with the girls, teaching, and the PTO liaison and Mike got busy with the practice, experiences of holding hands and skating to Sinatra’s “Moon River” under the strobe light or early Sunday mornings listening to a Sinatra album and her dancing in a gown and Mike in pj’s to “All of Me” in the kitchen became distant memories.

One Monday, Sara came to school, shuffled papers in the lounge by the mailboxes, paced the halls scanning the tile floors and baseboards, and grabbed random students by lockers to see if they’d seen her keys. She went into the office and asked the school administrative assistant and told another teacher to watch her homeroom while she searched outside. Finally, the principal walked out and asked her if she’d left them in her station wagon. She smirked at him, told him she hadn’t lost it but was close, and they walked closer to check. Sara was mortified her station wagon was still running, keys in the ignition.

“Is everything all right, Sara?”

“It will be fine,” she smiled.

That night, she reminded Mike of their shared past, their family, and the life they’d built together, and she told them if he wanted to give it all up for his nurse, he could, but he’d better think long and hard about how he’d start over with nothing, how he’d have to explain his mistakes to the medical board that she’d helped him cover, how he pushed drugs that didn’t work for vacations in the islands, and how he’d put real estate in his underaged daughters’ names with elderly parents as co-signers to avoid the capital gains taxes.

On Tuesday evening, Mike brought home a heart shaped box of chocolates, a card, some fresh flowers, and put in a CD of Sinatra in the player on the counter, and they slow danced and he told Sara he was sorry. She patted his back like she was burping a baby and told him it would be all right, that they would work it out.

 

Niles Reddick is author of a novel, two collections, and a novella Lead Me Home. His work has been featured in nineteen anthologies, twenty-one countries, and in over three hundred publications including The Saturday Evening Post, PIF, New Reader Magazine, Forth Magazine, Citron Review, and The Boston Literary Magazine.

 

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What surprising, fascinating stuff can you tell us about the origin, drafting, and/or final version of “Keys”?

The idea behind “Keys” originated from a faculty member I worked with who “lost her keys” and discovered them in her car’s ignition with the car still running. I had no idea why she’d done this, but I know she didn’t appreciate my laughing about it.

CNF: The Art of Lying

by Nancy Connors

 

[Editor’s Note: This piece is part of the “Topical” series, with each piece solely submitted to and chosen by the Final Reader Pietra Dunmore.]

 

My father was a world-class liar. He was a master of the fun lie, the breezy lie, the casual lie that blew right into you because you wanted so much to believe it. Most of his lies were about his childhood: he was a rich little boy; his grandfather owned a collar factory in Troy, NY; he owned a pony; he had an IQ of 186; he was invited to be on a kids’ quiz show that broadcast nationwide on the radio, but his parents wouldn’t let him…and on and on. Nothing provable, all insubstantial as air. My two sisters and I were both charmed and envious. We believed everything, even when our mother would interrupt with a weary, “Oh, John, stop.”

Much later, I understood that my father lied to create a better childhood for himself. The real one had been dismal, filled with loss and casual cruelty. So his grandfather, a train engineer, became a captain of industry. His mother, who worked as a secretary, was transformed into a newspaper illustrator. In truth, he was – as they used to say in the tight Irish community of Albany – a bastard, born to his mother out of wedlock, a boy who didn’t know until he was 11 that the old man they used to visit on Sundays was his father.

When I was about ten, my father began lying about all sorts of other things: where he disappeared to on the nights he didn’t come home; where the money went; why he suddenly got fired. When I got to be 11 or so, I saw that almost none of what our father told us was true. I felt unsettled, listening to him, like I was being played for a fool. Later, I became cynical, disbelieving everything, so that when he did tell the truth, I shrugged it off.

Still, it was seductive, all that lying. When I was in high school, I tried it out for myself. And I loved it. I loved the rush of getting away with it and the pleasure of creating a new, more exciting past for myself. A lot of my lies revolved around Florida, where we had lived until we moved to staid, grey Chicago. My lies centered on that other, better life: I knew how to surf and had had a near miss with a shark; we had owned two horses; I’d won ribbons for my riding, but they got lost in the move. My lies gathered people around me, and I became addicted to building these air castles and to being – if only for a few moments – the center of attention.

Later I found out that lying could also let me do what I wanted to do, even when I knew it was wrong. In high school, this meant lying about going to the public library night after night when I was really sunk deep in a red booth at the local diner with my boyfriend or lying on the floor in my friend Amanda’s bedroom, smoking pot and listening to the White Album.

I finally gave up my lying ways when I got to college. Suddenly I was focused on the future, not the past, and on who I was going to become, not who I was. I did try lying a couple of times at parties until one night an older student, having listened to some airy nonsense from me, simply raised one eyebrow and said, “Oh, really?” and I was shamed enough to leave the party.

We’ve just lived through an era of the big lie, the gale-force lie that many people wanted so badly to believe: that only one man (hugely successful in business, all-seeing, a master strategist) could save us from American Carnage: the suppurating evil that lurks among us (immigrants, the radical left, or – and I still marvel at this one – an international ring of baby eaters). It was a lie that convinced nearly half of U.S. voters, up until January 6. The storming of the Capitol blew in a wind cold enough and strong enough to knock down the creaking remnants of his administration. People saw the pictures. They saw the videos. And they stopped believing. Enough people, anyhow. Within 48 hours, the platforms for his lies were yanked from under him, and his lies (and he himself) simply blew out of our lives. Or nearly. Because that’s the problem with lies: even when they appear to be gone, they’re still there, in the air, whispered around, luring us yet again into doubting the truth, and driving us to live in a weird, dissociative state of perpetual uncertainty.

My father never stopped lying, even – especially — to himself. After decades of drinking, smoking and putting on weight, he convinced himself he was still in Marine Corps shape, as fit as he’d been at 21. One day, after months of inactivity, he played an intense tennis match and suffered a massive heart attack on the court. He was 47. In the end, his lying killed him.

 

Nancy Connors is a poet and fiction and non-fiction writer whose work has appeared in Stonecoast Review, failbetter, Midwest Poetry Review and Passager, among others. She lives in New York’s Hudson Valley.

 

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What surprising, fascinating stuff can you tell us about the origin, drafting, and/or final version of “The Art of Lying”?

Several months ago my sisters and I were remembering and laughing about what a liar my father had been, and how, as children, we’d all believed his lies because they fed something in us. I said, “Just like Trump’s followers believe him.” I started making lists of all the lies our father told us when we were growing up, and that exercise led me to memories of my own career of falsehoods. Writing about my own lies made me deeply uncomfortable, ashamed, even, and that’s when I knew I was on to something.

News

Check out the write-up of the journal in The Writer.

Matter Press recently released titles from Meg Boscov, Abby Frucht, Robert McBrearty, Tori Bond, Kathy Fish, and Christopher Allen. Click here.

Matter Press is now offering private flash fiction workshops and critiques of flash fiction collections here.

Submissions

Poetry, creative nonfiction, and fiction/prose poetry submissions are now OPEN. The reading period for standard submissions closes June 15, 2021. Topical Thursdays’ submissions are open year-round. Submit here.

Upcoming

05/10 • Barbara Diehl
05/11 • Frankly Ajaye
05/13 • Omer Berkman
05/15 • Brett Biebel
05/17 • Deanna Baringer
05/21 • Mary Kuna
05/24 • Mike Itaya
05/27 • Elizabeth Edelgass
05/31 • Kayla Pongrac
06/03 • TBD
06/07 • TBD
06/10 • TBD
06/14 • TBD
06/17 • TBD
06/21 • TBD
06/24 • TBD
06/28 • TBD
07/01 • TBD
07/05 • TBD