by Sunmisola Odusola
It may appear that a woman is always on the verge of becoming—a god, the moon, a still brook, a fruit, crockery, a mass of blackened blood, a daughter, so what she feels the need to do is to contain herself. In the room, a loaf of flesh brooding over ink-filled dead leaves, ink on her body, ink on her teeth, her blood warming up against her. The woman herself is a container. In the role of a daughter, not much is done, a lot is replicated instead. She wears her mother’s skin, and sheds it later on to become her own mother. But a container must forget, or be confined to a single use. Likewise, a girl must become and become, until her skin turns translucent, until she wakes up without a body, and until she feeds herself her own body. This consumption happens on the inside—the shedding of the lining—a metaphor for a body that cannot live with itself. A body that must run and run until it becomes the path it is chasing. First a daughter, then a lover, of the world, of art, of paper, of beauty. The first time I came in contact with beauty, it was the skin of a snake, and I had almost picked it up before I heard the hissing.
Sunmisola Odusola writes on existence, love, and death, and daydreams about making surrealist art someday. They were shortlisted for DKA Poetry Prize (2024), and have had their works published in Backwards Trajectory, Brittle Paper, Fiery Scribe Review, Witcraft, April Centaur, and Eunoia Review.
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What surprising, fascinating stuff can you tell us about the origin, drafting, and/or final version of “Lilith’s Song”? Milan Kundera wrote in The Unbearable Lightness of Being about life being a sketch of itself, lived without rehearsal and preparation. I wrote Lilith’s Song in a moment of the same unpreparedness he wrote about. I had just resumed university, and it was the first time away from my mother. What came easily to me became quickly exhausting. The roles were irreconcilable (daughter, student, lover, person, writer). Each of these roles demanded a different version of me. It was then I realized that there was nothing more “woman” than the perpetual state of becoming, of resisting confinement. The feminine is represented and mythologized in the media by this very transformation: as the abject (the possessed woman), the cursed, the divine feminine—even in Lilith herself. This brings to mind the process of becoming, which is in a way similar to birth itself—to take on, to consume, and to shed. The work is in itself a response to Barbara Creed’s “The Monstrous Feminine.”
Check out the write-up of the journal in The Writer.
Matter Press recently released titles from Meg Boscov, Abby Frucht, Robert McBrearty, Tori Bond, Kathy Fish, and Christopher Allen. Click here.
Matter Press is now offering private flash fiction workshops and critiques of flash fiction collections here.
Poetry, creative nonfiction, and fiction/prose poetry submissions are now closed. The reading period for standard submissions opens again September 15, 2025. Submit here.
05/04 • Leath Tonino
05/11 • Chris Pellizzari
05/18 • Chris Clemens
05/25 • Clayton Eccard
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